Gospel of Thomas

Fragments of a Codex found by a farmer at Nag Hammadi in Egypt in 1945

Fragments of a Codex found by a farmer at Nag Hammadi in Egypt in 1945

‘These are the hidden sayings that the living Jesus spoke and that Didymus Judas Thomas wrote down.’ — Gospel of Thomas

‘The disciple is not above his master, but every one that is perfect shall be as his master.’ — Luke 6:40

‘When somebody wants something, the whole Universe conspires in their favour. The warrior of light knows this.’ — Paulo Coelho

The Gospel of Thomas was found as part of the Nag Hammadi find in Egypt in 1945. Fragments had previously been found in monasteries in the Middle East. It had also been postulated that an earlier gospel upon which later gospels drew, codenamed Q, existed. Whilst not necessarily that document, Gospel of Thomas contains much of what was predicted for Q.

For many people, their first awareness of the material known as the Nag Hammadi find was the mention in The Da Vinci Code by Dan Brown.

Gospel of Thomas is radically different to the other gospels in that it is mystical, it also differs in that it is stripped of narrative and explanation, merely being the sayings attributed to Jesus, but in this raw form it has more power.

The sayings are closer to koans in Zen Buddhism, similar in form to many of the thoughts of Paulo Coelho or what is found in his Manual of the Warrior of Light. There appears to be a Far Eastern influence, though this is unproven.

As with Zen koans, the reader is to meditate upon the saying. From one person to another the interpretation may differ, there is no one answer, it is the act of meditation that matters.

As we see with

What is the sound of one hand clapping?

There is no ‘correct’ answer, the purpose is to force the mind into different pathways.

There are 114 sayings in the Gospel of Thomas. The first two sayings

And he said: Whoever finds the correct interpretation of these sayings will never die.

Jesus said: The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.

Seek and ye shall find. The sayings are hidden, that is waiting for their hidden meaning to be discovered, he who discovers finds enlightenment, discovers the inner truth.

The Kingdom of Heaven is not something we may attain in the afterlife, it is in the here and now, it is a state of mind, it is all around us and has been since the beginning of time.

Jesus said: If your leaders say to you: ‘Look! The Kingdom is in the sky!’ Then the birds will be there before you. If they say that the Kingdom is in the sea, then the fish will be there before you are. Rather, the Kingdom is within you and it is outside of you.

Unlike the Gospels Mathew, Mark, Luke and John, Thomas offers no explanation. It is for the reader to interpret and thus lies the path to immortality.

It is often stated that the Gospel of Thomas is an gnostic text. It is not. The confusion arises because it was found within a cache of gnostic texts.

Thoughts from a weekend conversation with my lovely friend Sian.

Top story The Religion Daily (Wednesday 27 April 2011).

Also see

The Gospel of Thomas

The Gospel of Thomas Collection

How to Know God

God is

Crossing the transition zone

Manual of the Warrior of Light

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14 Responses to “Gospel of Thomas”

  1. Priya Says:

    very interesting Keith

  2. mar+ Says:

    “It is often stated that the Gospel of Thomas is an agnostic text. It is not. The confusion arises because it was found within a cache of agnostic texts.”

    Surely you mean ‘gnostic texts’ ?

  3. The Apotheosis of Washington « Keithpp's Blog Says:

    […] The Gospel of Thomas […]

    • Dances With Crayons Says:

      Dear Keith,
      I read Gospel of Thomas in many of the stories that Paulo has shared in his Blog. Interesting! Thankyou,
      Love, Jane xo

  4. danceswithcrayons Says:

    I am going to read it just now. Thankyou Keith, interesting!

  5. GManon Says:

    The gospel of Thomas odiously feels different than the other gospels. The style is more similar to the gospel of John than Mathews, Mark and Luke.

    I think everyone should read it.

  6. laineestreet Says:

    Thanks Keith,

    Time to read this gospel and ponder. 🙂

    • keithpp Says:

      Too tired to look at the Gospel of Thomas. Will do after I have slept.

    • keithpp Says:

      That is exactly how to read: read and ponder. You take each verse, reflect upon, meditate, in the same way a Buddhist would mediate on the sound of one hand clapping.

      Seek and ye shall find. He who understands these saying will achieve immortality. Like a Buddhist achieving enlightenment.

      There is no one or correct answer.

  7. Annie Says:

    Beautiful post, thank you dear Keith , for your friend’s and your thoughts on this :o)

    “It is for the reader to interpret and thus lies the path to immortality.”

    i love this especially (no.70)
    Jesus said, “That which you have will save you if you bring it forth from yourselves. That which you do not have within you will kill you if you do not have it within you.”

    Love and Gratitude

  8. keithpp Says:

    Synchronicity: A little over a week ago I was at an excellent talk in Guildford by Rev Robert Cotton of Holy Trinity on The Gospels. To make a point he used the parable of the sower of seeds, which can be found in Mathew, Mark and Luke.

    When I got home, I was curious as to whether this parable could be found in the Gospel of Thomas, and if yes, how it differed. I picked up my copy and was about to search through, but I had no need. It fell open at the page with the Parable of the Sower! [Thomas 9]

    Jesus said: Look, there was a man who came out to sow seed. He filled his hand with seed and threw it about. Some fell onto the road, and birds ate it. Some fell onto rocks and could not root and produced no grain. Some fell into patches of thorny weeds that kept it from growing, and grubs ate it. Some seed fell upon good soil and grew and produced good grain. It was 60 units per measure and 120 units per measure.

    And just in case anyone should think that I regularly turn to this page, thus the book opens there, not so. I have just had to flip through to find the relevant passage.


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